Dr Rowan Williams has attended his last service as the Archbishop of Canterbury at the city's cathedral, before he leaves office as head of the Church of England and spiritual leader of the 77 million-strong Anglican Communion.
More than 700 people turned out to bid farewell to 62-year-old Dr Williams before he officially departs as the 104th Archbishop of Canterbury tomorrow following a 10-year tenure.
He will go on to take up the posts of Master of Magdalene College, Cambridge, and chairman of the board of trustees of Christian Aid, the international development agency. Dr Williams will be replaced by 56-year-old former oil executive the Rt Rev Justin Welby, the Bishop of Durham, who will be consecrated in March at Canterbury Cathedral as Archbishop of Canterbury.
At the end of today's service, Dr Williams was presented with a set of five porcelain bowls created by ceramic artist Edmund de Waal, the son of a former dean of Canterbury, by the current dean, the Very Rev Dr Robert Willis.
A cathedral spokesman said: "It was a way for the local congregation and the people of Canterbury to come together and say thank-you to Archbishop Rowan for all that he has done for the last 10 years." More here-
President Goodluck Jonathan recently, yet again, invited Nigerians to be patient with his administration's apparent inability to successfully tackle the nation's myriad of social and economic problems.
The coming year, he promised, would be better. At a Christmas worship session at the Anglican Church of the Advent in Abuja, the president appeared primed to respond to the sermon by the Primate of the Church of Nigeria, Reverend Nicholas Okoh, who commended what he said were government's achievements in rice production, rehabilitation of railway transport, and road reconstruction in the aspects of these he had witnessed in Ebonyi State, and called for spiritual, traditional, and political leadership to give priority to the welfare of Nigeria's poor.
Adding to Okoh's list, Jonathan said the administration conducted free and fair elections and made major efforts to address its security challenges. He noted that his administration would appear to be slow; this was necessary in order to avoid rushing to play to the gallery, he added.
He had been decisive when the need arose, he said, pointing as evidence, the government's response to this year's floods that ravaged many parts of the country.
Witchcraft is thriving in the Welsh countryside, a church minister has said, as he described stumbling upon an increasing number of effergies, users of the evil eye and exorcisms. Rev Felix Aubel claims occult practices in rural Wales have been increasing during the two decades he has been working in the area. The minister spoke out after latest figures in the 2011 census has revealed 83 witches and 93 satanists are living in Wales. He said there was an "unusual connection" between Christianity and witchcraft in some chapel circles in Wales. Rev Aubel, who is the minister of five Congregational chapels in rural Carmarthenshire, said he has called out an exorcist after a witch placed a curse on one of his parishioners. He said: "This is not a joke and I would warn people not to get involved in the occult.
The parishioners at St. George's Spesutia Church were not celebrating Christmas on Sunday morning, the Rev. Bill Smith told them amid poinsettias and holiday decorations, but rather The Incarnation.
"We tell it over and over and over again for one reason: so we can become part of the story," he said about the tale of Christmas.
But for those gathered at the Perryman church, the oldest Episcopal parish in Maryland, Sunday's service was the end of one part of their story.
The Eucharist service is expected to be the last one to be held at St. George's, after The Right Rev. Eugene Sutton, Bishop of the Episcopal Diocese of Maryland, ordered an end to the parish's services earlier this year.
"Although we would hope that this is not the final chapter in St. George's history, today brings the current chapter to an end," Rev. Scott Slater read in a message to the congregation as the service closed.
Slater, a Canon to the Bishop, had come to oversee the parish's last service and collect some items, including a silver set that dates to 1722 and a copy of a historic Bible known as the "Vinegar Bible," because of a typo in the Parable of the Vineyard.
The Rev. Julius Bryant said he felt nervous Sunday morning as he stood before his congregation, which was displaced by the Christmas Day tornado. Since taking the position of senior pastor at Sweet Pilgrim Baptist Church only three months ago, he thought he had overcome the nerves he felt the first few times he preached.
“It was a very emotional service for my church, but they were not emotional in the sense of sadness but emotional in the sense of thanking God that we were all together and had such a good turnout,” said Pastor Bryant, recalling the morning service Sunday night. He said he turned to Joshua 6:1-5 from the Old Testament to deliver a sermon on “when victory looks like defeat.”
Bryant estimated that about 240 people – almost a normal crowd -- attended the Sunday service, which was held at Emmanuel Seventh-day Adventist Church, not far from damaged Sweet Pilgrim on St. Charles Avenue. “It was quite an awesome experience today,” he said. More here-
The Archbishop of the Episcopal Church of Sudan and South Sudan, Daniel Deng Bul has sent the Bishop of Yambio Diocese, Peter Munde, for a Sabbatical in Uganda, apparently to diffuse a diocesan conflict in which some pastors are reported to have abandoned the Church, believers and religious leaders told Sudan Tribune on Sunday.
Archbishop Bul was responding to calls asking him to contain an internal dispute between Bishop Munde and pastors to avoid further defections from the diocese following the resignation of nine high profile pastors in February 2012.
The Church has not released any statement surrounding the circumstances which triggered the mass resignation and subsequent dismissals. Religious leaders have avoided commenting on the dispute in the media although privately they acknowledged the existence of administrative challenges which require resolution.
Anonymous religious leaders in interviews with Sudan Tribune on Sunday from Yambio, the capital of Western Equatoria State, charged Bishop Munde of nepotism, misappropriation of the diocesan funds and promotion and assignment of illiterate pastors.
Jane Holmes Dixon, a former eighth-grade teacher and homemaker who was ordained as an Episcopal priest in her 40s and elected 10 years later to be the second female bishop in the history of the Episcopal Church, died on Tuesday at her home in Washington. She was 75. She died in her sleep, apparently of a heart attack, her family said. Bishop Dixon, whose rapid rise in the hierarchy placed her in the thick of ideological conflicts dividing the church over gender roles and sexuality, had no known history of heart ailments or warning of any kind, said a son, David Dixon Jr.
In a statement on the Web site of the Diocese of Washington, Bishop Mariann Edgar Budde, the current bishop, said of Bishop Dixon, who retired in 2002: “Called to serve at a time when some refused to accept the authority of a woman bishop, Jane led with courage and conviction, and sometimes at great personal cost.”
In 1997, when Bishop Dixon was the assistant bishop of the diocese, she faced silent protests during visits to several conservative parishes that opposed the ordination of women as bishops. Altars were stripped of linens and candles, and prayer books were removed from the pews.
It might be called a kind of collective epiphany — those medical mission trips of Arkansas Episcopalians in the rugged countryside of Guatemala.
For the incredibly poor people of the mountain villages, the coming of Americans has meant salvation of many kinds, especially health care. For the visitors, they have enjoyed the fulfillment of giving sustenance to people in dire need.
The Guatemala excursions debuted at the behest of Marianne Welch, a communicant at St. Peter’s Episcopal Church in Conway and director of the laboratory in the Conway Regional Health. Ms. Welch has led three teams over the past three years. Two were medical; on the third trip they performed needed basic construction tasks. The fourth team, this one again with a medical emphasis, will be in the country in April of 2013.
The Rev. Kevin Fisher, rector of St. Mary’s Episcopal Church in West Brighton, is leading the charge on Staten Island for gun control, specifically a ban on assault rifles such as the one used in the Sandy Hook Elementary School murders. “We call upon our elected officials to institute an immediate ban on assault rifles in this country with no grandfathering,” the Rev. Fisher said a gun control plan for his church that he e-mailed to the Advance. Annually, about 12,000 Americans are killed by guns, he said, calling upon the vestry of his parish to establish a Center Against Gun Violence. The center will work in collaboration with the Brady Campaign, Mayors Against Illegal Guns, the Million Mom March, New Yorkers Against Gun Violence and the New York Police Department, he said, to promote political change on gun control issues, education in schools and for the general public, oppose violence in the entertainment industry and encourage the voluntary surrender of weapons to authorities.
The mural painted on the side of a building in this city's Deep Ellum warehouse district is intentionally vague, simply showing a faceless man in a suit holding an umbrella over the words "Life in Deep Ellum." Inside there are the trappings of a revitalization project, including an art gallery, a yoga studio and a business incubator, sharing the building with a coffee shop and a performance space. But it is, in fact, a church. Life in Deep Ellum is part of a wave of experimentation around the country by evangelicals to reinvent "church" in an increasingly secular culture, and it comes as the megachurch boom of recent decades, with stadium seating for huge crowds, Jumbotrons and smoke machines, faces strong headwinds. A national decline in church attendance, the struggling economy and the challenges of marketing to millennials have all led to the need for new approaches.
From North Dakota- In his Christmas message to the world Tuesday, Pope Benedict XVI called for an end to the slaughter in Syria and for more meaningful negotiations between Israelis and Palestinians, while encouraging more religious freedom under China’s new leaders.
Delivering the traditional speech from the central balcony of St. Peter’s Basilica, Benedict also encouraged Arab spring nations, especially Egypt, to build just and respectful societies.
The pope prayed that China’s new leadership may “esteem the contribution of the religions, in respect for each other” to help build a “fraternal society for the benefit of that noble people.”
It was a clear reference to the Chinese government’s often harsh treatment of Catholics loyal to the pontiff instead of to the state-sanctioned church. Earlier this month, the Vatican refused to accept the decision by Chinese authorities to revoke the title of a Shanghai bishop, who had been appointed in a rare show of consensus between the Holy See and China.
Isn’t it remarkable how so much discussion in our churches these days centres on sex?
Mention the words “Catholic Church” anywhere these days and the immediate thought is “child sex abuse”, and/or “contraception/homosexuality/divorce/ abortion”. Mention “Anglican” and what springs to mind is probably either “gay clergy” or “women bishops”.
Maybe it is this very public wrestling with such issues by a generally older, mainly male clergy and a greying laity that has turned young people away. Our churches appear dominated by thinking that is resolutely stuck in the mid-20th century.
Signs of the times
The churches refuse to read the signs of the times. Who was it who said, “When evening comes, you say, ‘It will be fair weather, for the sky is red,’ and in the morning, ‘Today it will be stormy, for the sky is red and overcast’. You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times”? Oh, it was that chap Jesus, wasn’t it?. His, of course, was not an exhortation to become dedicated followers of fashion. Rather, it was encouragement to take on board the insights of the day.
Anglicans in Harare are looking forward to a new year in their own church buildings after they were returned to them following a protracted legal battle. St Mary and All Saints Cathedral and other properties had been occupied by Dr Nolbert Kunonga, a former bishop who was excommunicated from the Anglican Communion in 2007 over his support for Robert Mugabe. The properties were finally returned to the Church of the Province of Central Africa after the Zimbabwean Supreme Court found in its favour. The court victory was celebrated by a historic thanksgiving service in Harare attended by a thousand worshippers. The Bishop of Harare, the Right Reverend Chad Gandiya said: “All those five years we were driven from our churches and went into exile, life was not easy but God was with us. We survived and found grace in exile.”
NEW legislation to enable women to become bishops will be presented to the General Synod in July, the House of Bishops announced on Tuesday, after a two-day meeting at Lambeth Palace.
The Archbishops will set up a working group, drawn from all three Houses of Synod, its membership to be announced before Christmas. This group will arrange "facilitated discussion with a wide range of people with a variety of views" in the week of 4 February, when the General Synod was to have met.
Immediately after these discussions, the House of Bishops will meet and the elements of a new legislative package are expected to be decided at its meeting in May, in readiness for the July sessions.
The Bishops reckon that, "for such proposals to command assent", they will need to offer "greater simplicity", but also a "clear embodiment of the principle articulated by the 1998 Lambeth Conference that those who dissent from, as well as those who assent to, the ordination of women to the priesthood and episcopate are both loyal Anglicans". There was also a need for a "broadly based measure of agreement about the shape of the legislation in advance of the beginning of the actual legislative process".
MORE than half of Newcastle’s Anglican churches could be sold off for commercial or residential development under a radical proposal to make over the Diocese.
A confidential draft report obtained by the Newcastle Herald reveals the Anglican Diocese of Newcastle could make nine of its 15 Newcastle and Newcastle West churches ‘‘redundant’’ as part of a future growth strategy.
Problems detailed in the report include falling congregation numbers, maintenance problems, lack of financial contributions, no on-site parking, fire risk issues and disconnect with community.
Four of the churches being considered for sale are heritage listed.
The report, put together by consultants NBRS+Partners, has created a storm among parishioners who have labelled it a ‘‘disgraceful cash grab’’.
Many fear the recommendations will be pushed through before the appointment of a new bishop following the retirement of Dr Brian Farran as Bishop of Newcastle earlier this month.
Administrator of the Diocese, Bishop Peter Stuart, said yesterday he was ‘‘disappointed’’ that the confidential document had been leaked to the Herald.
From Alabama- Trinity Episcopal Church’s parish hall is structurally sound, despite losing its front wall, according to the Rev. Bailey Norman, rector of the church that was severely damaged by a Christmas Day tornado.
Irving Hall served as a temporary sanctuary when the church underwent significant renovations in 2010, members said Wednesday as they gathered to survey the damage.
In a report on the church’s website, Norman said that engineers would be coming today to evaluate the sanctuary area, which lost part of the roof and had a bulge in the east wall. “We will then make an assessment of what we need to do in terms of repairs,” he said.
Trinity was established in 1845 as Mobile’s second Episcopalian church and today has a membership of about 300. The current structure was moved brick by brick to Dauphin Street from a downtown location in 1945 in order to preserve its Gothic Revival architecture.
Wading into the tricky legal waters where religion and government meet, the Texas Supreme Court will decide who owns 52 Fort Worth-area churches — the national Episcopal Church or the diocese that broke away in protest of the consecration of a gay bishop, the ordination of women and other liberal policies. The properties at stake are worth more than $100 million, making this the largest church-property dispute in Texas history, and probably in U.S. history as well, lawyers say. What’s more, the court decision will affect the way Texas handles future church disputes by further pinning down a moving legal target: the dividing line between the free exercise of religion, as guaranteed by the First Amendment, and state laws affecting property, nonprofits and related areas. “It’s not the amount of money that makes the case important,” Scott Brister, a lawyer for the breakaway diocese, told the court during oral arguments in October. “Churches are, of course, an important part of this state. After all, what does it profit a state to gain the whole world if you lose your soul?” Led by conservative Bishop Jack Iker, members of the Fort Worth diocese overwhelmingly voted to leave the national church in 2008, joining an exodus involving dozens of individual congregations and three other U.S. dioceses, which are regional collections of churches.
Jane Holmes Dixon, a stay-at-home Bethesda mom who became a priest in her 40s and later became the second female bishop in the Episcopal Church, died in her sleep early Christmas morning at her home in Washington. She was 75 and died of heart disease, her family said.
Bishop Dixon was seen as a warm, empathetic mentor, particularly to female lay leaders and clergy in the Episcopal Church, which has wrestled in recent decades with rifts over gender roles, sexuality and biblical literacy. Her 17-month temporary term as bishop pro tempore of the Washington Diocese in 2001 and 2002 was dominated by a standoff with a rural parish in Prince George’s County whose rector, the Rev. Samuel L. Edwards, refused to recognize female authority.
The issue wound up in the headlines, including a scene of Bishop Dixon preaching on the church basketball court after church members refused to admit her to the sanctuary. Bishop Dixon filed a federal lawsuit, charging that Edwards had been improperly hired by the church, without her approval and in violation of canonical law.
Two Pittsburgh bishops whose rival dioceses are at loggerheads over other issues have identical concerns about the fiscal cliff. Bishop Dorsey McConnell of the Episcopal Diocese of Pittsburgh is the son of a high-ranking Air Force general who often brought members of the Senate Armed Services Committee to dinner during the Vietnam era. "It was a common thing for them to take each other to task in the strongest terms on the floor of the Senate. Then they would come to our home and show each other pictures of their grandchildren. There was neutral ground in the sense that they were mutually committed to the common good. I am praying for a restoration of that view," he said. "There is a spiritual illness that we are afflicted with, a deep polarization in this country that is worse than at any time I can remember. We need to be praying for our Congress and our Senate and our president, that God will literally turn their hearts to each other."
When I first met Bishop Jane Holmes Dixon, we had an informal lunch and talked about her groundbreaking role as the first woman Episcopal Bishop of Washington, D.C., and the second woman bishop in the United States, following Bishop Barbara Harris of Massachusetts. We talked about the fact that women can’t even be deacons in the Catholic church (yet), but she pointed out that no struggles for gender equality are easy. Catholic women, she believed, would eventually be accepted into all levels of the priesthood.
Jane understood well her own pioneer role, saying at a press conference on the day of her consecration in 1992, “I am a symbol of the inclusiveness of God.”
Those were the days when women could become bishops in the Episcopal Church, but were not yet universally accepted. Jane had to deal with a couple recalcitrant parishes that refused to welcome her, situations which she handled with grace, courage and conviction.
The bishop of the Episcopal Diocese of the Central Gulf Coast was on his way this morning to survey the Christmas storm damage to Trinity Episcopal Church, said the Rev. Bailey Norman, rector at Trinity.
Once the Rt. Rev. Philip Duncan is here, and the building is secured, a decision can be made about what to do next about the church, which suffered a direct hit, losing part of a wall and roof, he said.
“The building will have to be secured this afternoon. Then we’ll look at what repairs are needed,” said Rev. Norman, who has been rector for about a year. “It will be significant, whatever it is.”
He said several congregations, including Episcopals, Lutherans and Catholics, had offered to help or house services.
A small group of church members and neighborhood residents gathered Wednesday morning outside the church on Dauphin Street to see for themselves what they had only heard about last night. Some hugged and shed tears. Others snapped pictures. More here-
The Texas Supreme Court will determine whether or not a diocese that broke away from The Episcopal Church four years ago holds the right to the 52 church properties in its territory. The Episcopal Diocese of Fort Worth, led by conservative bishop Rt. Rev. Jack Leo Iker, appealed a lower court decision giving them 30 days to give the disputed property to The Episcopal Church. Arguments for the case were heard in October and presently both the departed diocese and its continuing Episcopal counterpart await the court's decision. After leaving The Episcopal Church, the Fort Worth Diocese joined the Anglican Church in North America (ACNA), a newer and more conservative member of the global Anglican Communion. Read more at
The leader of the Church of England today said a vote last month that struck down proposals to allow women to become bishops had been "deeply painful", but that Christianity was still relevant in Britain despite falling numbers of believers.
Archbishop of Canterbury Rowan Williams, who leads the global 80-million-strong Anglican Communion, said in his Christmas day sermon that the answer to the question of whether Christianity had "had its day" was a "resounding no".
The Church of England narrowly voted against allowing women bishops last month - to the dismay of Williams and Prime Minister David Cameron - in a move its leaders said risked undermining its role as the established church in society with clerics in parliament's upper chamber.
The media, many politicians and some members of the public have criticised the Church of England for failing to allow women bishops and for failing to back government plans for gay marriage at a time when it is under pressure to modernise.
On Dec. 26, an inch over from the biggest holiday on the Christian calendar, there it is: Boxing Day, usually followed by parentheses containing the letters U.K.
Those who follow British culture and sports have heard the day referenced obliquely in period dramas and by soccer commentators. It popped up Saturday morning on a live telecast of a Tottenham-Stoke City match being shown in a Society Hill pub.
"There's a lot of soccer that day, but I don't know what the significance of it is," said Danny Hayde, 27, from Elizabethtown, Pa., as he watched the game in Cav's Dark Horse on Second Street.
"I think it's something to do with packing up your stuff," he said.
Across Britain and much of the Commonwealth - countries including Canada and New Zealand - Boxing Day is a public holiday that has become synonymous with shopping and a daylong schedule of sporting events.
But its origins are a mystery even to many of the British expatriates who call the Philadelphia region home.
As bells tolled across the country on Friday (Dec. 21) in memory of lives lost in Newtown, Conn., religious leaders gathered outside the Washington National Cathedral to push congregants and Congress to prevent further gun violence.
"Is the need for sensible gun control a religious issue?" asked Rabbi David Saperstein, director of the Religious Action Center of Reform Judaism. "Indeed it is, for our worship of guns is a form of idolatry."
Saperstein was among 20 faith leaders who gathered outside the Washington landmark Friday to mark the one-week anniversary of the mass killing at the Newtown elementary school. They paused as the cathedral's funeral bell tolled 28 times in memory of the 26 children and adults from Sandy Hook Elementary School, as well as the gunman and gunman's mother, who also died.
Washington Episcopal Bishop Mariann Edgar Budde said prayer alone was not a sufficient response to the massacre.
"Now is also a time for us to show up in ways that will prevent such deaths in the future," she said. "If we only pray and offer comfort now, and do not act, we are complicit in perpetuating the conditions that allow these crimes to occur."
Beyond the headlines, the story of the Diocese of South Carolina’s split from the national Episcopal church is the story of people such as Rebecca Lovelace. For most of her 64 years, she worshipped at St. Paul’s Episcopal Church in this quiet farming town and bedroom community about a dozen miles from the high-rise condominiums of Myrtle Beach. That was until about two months ago. That’s when Lovelace and a small group of St. Paul’s parishioners decided they could not stay in their church of 500 members as it followed the Diocese of South Carolina in breaking ties with the national church over ordination of gays and other issues. Lovelace met with the priests where she attended church her entire life to tell them she could not stay. “I really truly felt like there was a death in the family,” she said.
The roof to the sanctuary at Trinity Episcopal Church on Dauphin Street in Midtown Mobile completely ripped off during tonight’s tornado, according to witnesses.
It's "likely a total loss," the Rev. Bailey Norman posted on the church's website.
"We have been told by the fire department to stay away from the building as it has severe structural damage. We will return in the morning to survey the damage," Norman wrote. "We are so thankful that (so far) no one has been injured that we know of.
"We must soak all that has happened, but I believe in God's grace to overcome any obstacle and I believe in the good folks at Trinity who will band together to face what is to come. Thanks to all of you for your thoughts, prayers, and concerns. I will keep you updated."
The Texas Supreme Court will decide who owns 52 Fort Worth-area church properties valued at more than $100 million in one of the largest church property disputes in state and U.S. history. The disagreement erupted about five years ago after the Fort Worth Episcopal Diocese broke away from the national church in protest of the consecration of a gay bishop, ordination of women and other policies it perceived as too liberal. The Fort Worth Diocese said it owned the churches and other properties, but in 2009 the national church sued, arguing the breakaway group could not take the buildings and land. Attorneys believe the Supreme Court’s decision could determine how Texas handles similar disputes, cases that often require a balance between the constitutional guarantee of freedom of religion and state laws on property rights and nonprofits. “It’s not the amount of money that makes the case important,” said Scott Brister, an attorney for the Fort Worth Diocese. The Fort Worth Diocese is led by conservative Bishop Jack Iker. When he led his group’s split, Iker said his diocese held the deeds to all church properties, including the 48 congregations that joined him and the eight that remained loyal to the national church.
David Cameron has issued one of the most overtly religious Christmas messages of any recent British prime minister, citing in it the Gospel of John.
Cameron, who famously said in 2008 that his Anglicanism "sort of comes and goes", said the gospel tells the world that Jesus Christ was "the light of all mankind".
In his message, the prime minister says: "Christmas … gives us the opportunity to remember the Christmas story – the story about the birth of Jesus Christ and the hope that he brings to the countless millions who follow him.
"The Gospel of John tells us that in this man was life, and that his life was the light of all mankind, and that he came with grace, truth and love. Indeed, God's word reminds us that Jesus was the Prince of Peace."
Cameron stops short of quoting from the Gospel of John. But it says in Chapter 3, vs 16-17: "For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
There are those battered by Hurricane Sandy, others saddened by the tragedy in Connecticut, questioning life and, perhaps, faith.
But the weary are called to rejoice, as the Rev. Canon Sandye A. Wilson puts it. Christians are called to celebrate — to find peace — in a seemingly broken world. Her followers see it around them.
It’s "a world desperate for love," said Joann Douds, who has worshipped at the Episcopal Church of St. Andrew & Holy Communion in South Orange since Wilson started preaching there. She was helping prepare decorations there yesterday as a choir practiced holiday hymns.
"There is violence on the streets," Douds said. "There is despair amongst the people."
And that’s why Christmas is such a perfect time to find hope, says Wilson, the church’s rector.
A fire badly damaged a Romanesque Episcopal church in Brooklyn early Sunday, and investigators were looking into the possibility that the blaze was the work of an arsonist. Flames and heavy smoke erupted around 4 a.m. at the Church of St. Luke and St. Matthew, which is nestled between brownstones on Clinton Avenue in Clinton Hill.
The Rev. Christopher Ballard, the church’s curate, said the flames had caused “significant damage,” burning the wooden doors of two entrances and charring the foyer. The sanctuary, he said, remained largely unscathed. No one was injured.
Though the police said the cause remained under investigation, Father Ballard said the fire had been fueled by a pair of gasoline containers donated to Occupy Sandy volunteers, who had used the church as a staging area for hurricane relief efforts. The gasoline was intended to be used in a generator for a Christmas party in the Rockaways on Sunday night. Father Ballard said the containers had been put outside when the church was cleared of most donated materials to make way for Christmas services. More here-
The spiritual leader of the world's 80 million-strong Anglican Communion threw his support behind stricter gun laws in the U.S. on Saturday, saying the easy availability of powerful weapons drew vulnerable people toward violence.
Rowan Williams, who is stepping down from his role as the archbishop of Canterbury at the end of the year, referred to the recent massacre of 26 children and staff at a school in Newtown, Connecticut.
Williams said it was hard to get into the spirit of Christmas given the "lives cut so brutally short and of the unimaginable loss and trauma suffered by parents." He made the comments on BBC radio program "Thought for the Day," a slot devoted to religious perspectives on life and current affairs.
Williams acknowledged that gun control was a sensitive issue in the U.S., but said the firepower that weapons manufacturers were putting at Americans' disposal made such massacres more likely. More here-
From Huffington (several Episcopal connections here)
I was six when I fell in love with Christmas carols, especially American Christmas songs. That year, the nuns in the Philadelphia orphanage where I lived took me to midnight mass on Christmas Eve. The crowded chapel, the altar crèche, the scent of balsam trees--it was intoxicating!
But something else thrilled me even more: the music--soaring, majestic religious carols filled me with peace, joy and hope. It was a feeling, a deep spiritual warmth, I'd never experienced, living as I did, without a family, without a sense of belonging.
That night, I felt part of something--something much bigger than me. Where did such beautiful music come from? The question stayed with me all my life. Finally, in my sixties, I needed an answer. I decided to travel 4,000 miles, across seven states in nine days, to find the true stories behind those songs that held such deep meaning for me. I'd collected rare recordings of carols for decades--even compiling them into three richly illustrated book/CD boxed collections.
"I'm going to ask you the biggest favor of my life," I said to my wife, Renate, one September night after dinner. She knew better than anyone the influence Christmas carols had on me.
Waking up with his wife and baby in south Wichita, Saw Moe can feel time passing and the worry nibbling at him under all his good fortune. Soon it will be Christmas, and he is a Christian and an ethnic Karen refugee from Myanmar, also known as Burma, and mentions God in daily life.
“With love there is no burden,” he says. “And God is love.”
The Episcopal Wichita Area Refugee Ministry is settling him and his family into Wichita. They plan to make sure there is a Christmas stocking stuffed for them before Christmas.
He has found no work yet. He is 32; his wife, Naw, is 29. They have a new country and a new baby and they want to do right by both; they want to work, save, pay taxes, help the community.
He and Naw greet visitors with hot jasmine tea and small bowls of beans, cabbage, olive oil, tea leaf, sesame seed, chile, tomato salad and tangy spices. “Yu-zan-al-ephet,” he calls it. A bean snack. Read more here:
The angel Gabriel to the Virgin Mary: "The Lord God shall give unto him the throne of his father David. And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end." The Magi to Herod: "Where is he that is born king of the Jews?" Charles Wesley to the church: "Hark! the herald angels sing, 'Glory to the newborn king.'" The kingship of Israel's Messiah is deeply ingrained in the stories and songs of Christmas. Yet, in our modern and post-modern world, we don't really relate to royalty (other than to gossip about princes cavorting in Las Vegas). Royalty isn't much of a category for us. In the early 20th century, however, the western world was in turmoil over the best form of governance. In Russia in 1917, political pressures led Tsar Nicholas II to abdicate. The Bolshevik revolution threw the country into anarchy, and the royal family was executed the following year. In Mexico, a 1917 constitution was antagonistic not only to monarchs, but to the Catholic church as well. That Mexican constitution served as a model for the new Russian Constitution of 1918 and the Weimar Republic's German constitution of 1919. In Spain, a 1923 military coup undermined the monarch's power. In Italy, the Kingdom of Italy invaded the Papal States in 1860 and Rome in 1870. The next six decades saw hostile relations between the government and the papacy. Mussolini's fascists imposed martial law in 1922, assassinated opposition politicians in 1924, and by 1925 dropped all pretense of democracy.
The Rev. Robert Hendrickson studied at the University of Mississippi, Cornell University, and Beijing Foreign Studies University before receiving his M.Div. from the General Theological Seminary in 2009. Fr. Hendrickson is married to Dr. Karrie Cummings Hendrickson, a nursing professor in New Haven. I met with Fr. Hendrickson recently to talk about his extensive work in a number of new initiatives based in New Haven. This is the first of a series of conversations with leaders finding creative ways to share the good news in the 21st century. —Richard J. Mammana, Jr.
You wear more hats than anyone I’ve ever met. I am the curate at Christ Church, New Haven, so I have general preaching and liturgical responsibilities with a particular focus on young adult ministry. I organize Compline and some other outreach activities. I also serve as missioner at Christ Church, which means I am responsible for our engagement with the wider community through specific projects.
I am also the director of St. Hilda’s House, which is our young adult service program in which I plan everything from their daily schedule to theological reflection work to spiritual direction — all those sorts of things.
Religious leaders from a broad range of faiths gathered Friday at Washington National Cathedral to call for their congregations to lobby Congress to enact gun control and mental health reforms to address pervasive gun violence after the Connecticut school massacre. Leaders representing Roman Catholics, Jews, Episcopalians, Muslims, Baptists, Methodists, Quakers, Evangelicals, Sikhs and other faiths said they would mobilize their congregations to join a national call-in day to Congress on Feb. 5. They pledged to press for an assault weapons ban and reforms to close the gun show loophole and ensure background checks for all gun sales. Others will visit lawmakers in person.
In a garden beside the National Cathedral, they paused to listen as a funeral bell tolled for each person who died a week earlier in Connecticut. The victims included 20 young children.
THE membership of a working group given the task of helping the House of Bishops to resolve the deadlock on women bishops was announced on Wednesday. Two of its ten members - the Bishop of Chichester, Dr Martin Warner, and the Chair of the House of Laity, Dr Philip Giddings - voted against the legislation at the Synod last month ( News, 23 November).
The group, which is drawn from all three Houses of the Synod, is expected to have two initial meetings in January, a Church House statement said. It will "arrange facilitated discussions in February with a wide range of people with a variety of views", and will "assist the House [of Bishops] when it meets in February and in May to come to a decision on the new package of proposals it intends to bring to the Synod in July".
The working group's members are: the Bishop of St Edmundsbury & Ipswich, the Rt Revd Nigel Stock (chair); the Bishop of Coventry, Dr Christopher Cocksworth; the Bishop of Rochester, the Rt Revd James Langstaff; the Bishop of Chichester, Dr Martin Warner; the Dean of York, the Very Revd Vivienne Faull; the Archdeacon of Lewisham & Greenwich, the Ven. Christine Hardman; the Revd Dr Rosemarie Mallett (Southwark); Dr Philip Giddings (Oxford); Dr Paula Gooder (Birmingham); and Margaret Swinson (Liverpool).
The House of Bishops met at Lambeth Palace on Monday and Tuesday of last week ( News, 14 December). After the meeting, the Bishops said that new legislative proposals would need to offer "greater simplicity", but also a "clear embodiment of the principle articulated by the 1998 Lambeth Conference that those who dissent from, as well as those who assent to, the ordination of women to the priesthood and episcopate are both loyal Anglicans".
On Christmas Eve, when baby Jesus is placed in the creche in Downtown's Trinity Cathedral, worshippers may wish to offer a prayer of thanks for Pittsburgh police officers, a regular churchgoer, a local art conservator and an architect. That's the ensemble cast that swung into action after the Christ child statue disappeared from the manger Jan. 27. Canon Catherine Brall, provost of the Episcopal cathedral, reported the theft to police. The next night, four Pittsburgh police officers confronted a man causing a disturbance in the 800 block of Western Avenue on the North Side. Kuganda Goodfellow Mugala, 56, ran from the officers and threw a rock that struck Officer David O'Neil. After a foot chase, Mr. Mugala was caught and subdued at 9:15 p.m. on Rope Way by Officers Scot Bobak, Anthony Beatty and Kimberly Stanley. He was charged with aggravated assault, disorderly conduct and resisting arrest. Officers gathered his belongings and stored them at the Zone 1 police station while Mr. Mugala was held in the Allegheny County Jail.
A Clayton lawyer and American Anglican bishop who helped bilk more than 100 investors out millions of dollars with an overseas Ponzi scheme will be sentenced Dec. 28 to 40 years in federal prison, a judge’s memo issued Thursday says. Martin Sigillito, 63, preyed on family, fellow church-goers and friends from the local country-club set from 1999 to 2010 with investment opportunities in the so-called “British Lending Program.”
Investors were told that their money was going to real estate investments in the United Kingdom, that the investments bore little or no risk and that they would earn high rates of return. They weren’t told that money from new investors went to pay off older investors and that Sigillito and others took fees that went as high as 32 percent of the money invested, wrote U.S. District Judge Linda Reade.
By 2009, the pyramid began to collapse. In 2010, after Sigillito’s secretary took her concerns to law enforcement, the FBI raided Sigillito’s office. The Ponzi scheme’s collapse has also spawned a federal civil suit.
From Australia- Twenty years ago, Anglicans in Australia and England independently passed legislation to allow for the ordination of women as priests.
Now the Anglican Church of Australia has just appointed its fourth female bishop, while the Church of England has narrowly failed to adopt legislation that would allow for the country’s first female bishops.
Currently women can become priests but not bishops throughout England. By contrast in Australia it’s up to the individual diocese, so in some parts of the country women are able to be neither bishops nor priests and in others they can be both. And while 74% of the members of the English General Synod – the Church of England’s parliament – voted in favour of female bishops, a similar vote in the Australian General Synod would struggle to pass.
How is it, then, that women can be bishops in Australia but not England?
The Seamen's Church Institute has been a fixture on the Philadelphia waterfront for nearly 170 years, providing friendly help each year to 40,000 seafarers whose ships dock in ports along the Delaware.
Soon, the interdenominational ministry will have a new head chaplain and executive director: the Rev. Peter B. Stube, 61, an Episcopal priest who served 13 years as rector of the Church of the Redeemer in Springfield, Delaware County. For the last decade, he has been rector of Christ Church of New Bern, N.C., the second-largest parish in the Diocese of East Carolina.
He will begin work Feb. 18, the institute said Thursday, and was selected after an extensive search to succeed the Rev. James D. Von Dreele, who retired in November after 16 years as port chaplain.
Both Governor Chafee and the Episcopal Diocese of Rhode Island have asked for a tolling of the bells at 9:30 a.m. Friday for those who lost their lives in the shootings in Newtown, Conn.
But there was a slight difference between the two appeals. While Chafee, who is also asking for a moment of silence at the same time, urged that bells be tolled 26 times in honor of the victims of the shootings at Sandy Hook school, the Episcopal Diocese urged its churches in a separate letter to consider tolling their bells 28 times. "The decision is up to you, but we do recommend you ring them 28 times, which would include the killer and his mother in the count," says a release from diocesan communications director Ruth Meteer.
"We think praying for all souls best reflect Christ's message of forgiveness and love for all, and that we should especially pray for those souls who may need our prayers the most."
From the "You Can't Make This Stuff Up" Department (Dubai Division)
A distasteful and sickening campaign. That’s how many residents here described a Dubai hotel’s promotion showing jolly St Nick kidnapped and in chains. The hotel running the campaign stated: “[We] kidnapped Santa and we ain’t letting him go... unless you make a festive booking soon, he’s not coming back.” A YouTube video which is part of the campaign shows ‘Saint Nick’ saying: “If they [hotel outlets] fill up on time, they say they’ll release me on the 24th… just think of all the kiddies and the grannies.” The hotel also sent out ransom notes with Santa’s hat as proof they have him. But Dubai residents are not amused. “Santa Claus is a universal icon representing Father Christmas to children in most parts of the world,” said a Mexican resident. “I think they ran out of ideas. It’s an unfortunate and offensive trick to grab attention.” Mustafa Mahdi, head of publication relations at MasterMind Business Consultancy, said “It is very important to consider all factors that can impact the brand as a result of the publicity stunt, which can sometimes backfire.”
ON THE third Sunday of Advent the worshippers at St Matthew’s, Brixton, were bracing themselves for the annual Christmas influx of unbelievers. “Help us persuade a few of them”, they prayed, “to keep coming.”
Like many London churches, St Matthew’s is enjoying a slight revival. Over the past decade its weekly congregation has doubled—to 65 on this Advent Sunday. That is chiefly because of an influx of young middle-class families, driven to one of London’s poorer parishes by high house prices and to church in the hope of winning coveted places at the local Church of England primary school. “I recognise their self-interest,” says the church’s vicar, the Rev Stephen Sichel, wearily. Yet secularism has not spared St Matthew’s. The church is a south London landmark, a vast neo-classical monument with room for 1,800 worshippers, built in 1822 to commemorate the victory at Waterloo. Since the mid-1970s, however, when plunging congregations made it unaffordable, the church has operated from a small portion of the building. Some of the rest was leased out as a nightclub, “Mass”, which became well-known for hosting bondage parties. “The walls aren’t insulated so there was a lot of noise,” recalls one parishioner. Now the nightclub has closed; some of the building is being turned into a pub.
Three churches are locked in a court battle for control of a two-acre piece of land in Lavington, Nairobi.
The Presbyterian Church of East Africa (PCEA), the Anglican and Methodist churches jointly acquired the land for interdenominational services.
The PCEA, through its St Andrews Church however, went to court saying the Methodist Church wanted to sub-divide and dispose of some the land on which the Lavington United Church is built.
St Andrews obtained orders barring the Methodists from sub-dividing the land or selling it until the suit is heard and determined.
The Anglican Church, through its Mombasa Diocese, joined the suit, saying it was part of the deal that gave birth to the Lavington church and the Methodists could not dispose of the property without its consent.