New ways of "being church" that developed in the past couple of decades are gathered under the term "emergent church."
It's also called a conversation, a movement, a phenomenon – and defining it is "like chasing mercury around a chemistry lab table," said Phyllis Tickle, author of The Great Emergence: How Christianity is Changing and Why.
Although their emphasis on Scripture, the sacraments and their relationship to the established church vary widely, emergent churches are linked by their dedication to worship and ministry in the context of their location.
"A community in rural Iowa is going to be very different from the ones I've been involved with in Manhattan and Harlem because the places attract people with different stories and sensibilities in different environments," said Bowie Snodgrass, co-founder of New York's Faith House, described on its website as "an interdependent community." She recalled an Easter evening when more than 200 people attended a worship service honoring Mary Magdalene in a Manhattan club. She and a musician friend had developed the service with sex workers and artists who lived and worked in the neighborhood.
http://www.episcopal-life.org/79901_105727_ENG_HTM.htm
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