From Bishop Martins-
Here's the lovely Lady Brenda, along with Alaska's own Bishop Mark Lattime, boarding our principal mode of transportation today. It took us, along with the Presiding Bishop and his right-hand man Canon Michael Hunn, the Bishop of Wyoming and his wife, and the Bishop of Vermont and his wife, to the village of Fort Yukon, a little more than an hour north from Fairbanks by air (and well inside the Arctic Circle). This was but one piece of a large "apostolic progression" of bishops into several communities in the interior of Alaska. (Bishop Lattime, by the way, travels this way all the time; most of the places he visits can't be driven to.)
A word about the history of Christianity in Alaska is in order. The gospel was first brought to this part of the world by Russian Orthodox missionaries in the eighteenth century. But they tended to concentrate on the coastal areas and not pay much attention to the interior. It was other mainline churches--generally Roman Catholic, Presbyterian, and Anglican--that were hugely successful in evangelizing the native peoples of the interior in the nineteenth century. But since, in that era, churches were expected to take responsibility for hospitals and schools, the churches prudently decided not to compete with one another, and divvied up the territory. The sprawling plain known as the Yukon Flats became an Episcopalian enclave.
More here-
http://cariocaconfessions.blogspot.com/2017/09/2017-fall-house-of-bishops-day-3.html
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