From Church Life-
Many critics of early Church monasticism will point to Manichean and dualistic tendencies in the teachings and practices of these desert fathers and mothers. The shift from eremitic to cenobitic monasticism after the time of Antony, initiated by figures like Pachomios and Basil, could be seen as a reaction against these dualistic tendencies. Meanwhile, others may view this shift as part of a continuous process of refinement and clarification of the ever-present tension between body and soul. Still, others will insist that the phenomenon of voluntary celibacy as a whole is inconsistent with the Gospel’s anthropology. Contemporary writers continue to attempt to reconcile the at times conflicting relationship between the body and soul, and its implications for the relationship between marriage and celibacy, prayer and work, and Church and world. This essay will consider the development of Christian asceticism in the early Church and will evaluate its consistency with the moral implications of the Incarnation.
More here-
http://churchlife.nd.edu/2017/09/25/the-body-in-early-monasticism/
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