From The Living Church-
Thank you. This is the right question:
I think about what it would look like for an Auden — or for me, or any other modern-day Anglican — to a tell a “Canterbury trail” story in such a way that the scandal of Christian disunity wasn’t deepened but rather, somehow, acknowledged and, if not transcended, then at least put into a hope-giving perspective.
I would, however, quibble with you and George Hunsinger on your account of “Roman” views of justification as generally falling short of due richness, complexity, and true Christocentrism, such that they provide a reason not to become Roman Catholic. Presumably Augustine didn’t fall short on these counts: Luther and Calvin didn’t think so. And we should look closely at, say, Aquinas (with the help of, e.g., this volume), where we would find the full suite of classic Protestant desiderata on grace carefully laid out and guarded avant la lettre. We’d thus conclude, I think, that we don’t need churches/communities founded in and formed out of the 16th-century Reformation in order to lay claim to evangelical truths not otherwise available — even, arguably, at the time (cue more nuanced study and delving into various texts, including Trent itself).