A former Anglican priest accused of sexually assaulting several male parishioners was taken into custody again on Friday.
Jesus Serna had to post a higher bail amount after prosecutors added
additional charges against him. He's now facing 18 felony counts.
The district attorney filed charges on behalf of eight victims who they
say were violated by the man who was their priest. The allegations
range from 2014 to 2018. Prosecutors say five more victims
came forward since the DA and Fresno Police Chief had a news conference.
The charges increased the bail to $444,000, and the bond wasn't posted
by the 11 a.m. deadline. His explanation that it was in the
process of being posted was not good enough for Judge Jon Kapetan
Friday. A deputy handcuffed the longtime Anglican priest and took him to
jail, until the bail is processed.
Preparations are underway for a ceremony full of pageantry. As
Jennifer Reddall, the Bishop-Elect of the Episcopal Diocese of Arizona
will be consecrated on Saturday with moments of joy but also high
emotion.
"This is the next era, this is the next phase in our life
in Christ in Arizona, is to come under the leadership of this new
bishop," said David Benedict Hedges, Master of Ceremonies for the
Consecration service.
For Bishop-Elect Reddall, this is a major
milestone, as she looks forward to bringing her leadership to
Episcopalians in Arizona.
"The needs of the church and the needs of the world come together in the office of the bishop," said Reddall.
March
8 is International Women's Day, and on this day the office of the
Bishop has even more meaning. As it will be the first time, the
Episcopal Diocese of Arizona has elected a woman to serve as their
Bishop.
The Rev. Stephen Lane wasted little time stealing the hearts of the
congregants at St. Philip’s Episcopal Church, one of seven original
African-American Episcopal churches in the country.
Lane cut the Sunday service from two hours to one, serenaded
churchgoers with gospel music and hosted a chicken-waffle celebration
for 300 in honor of Shrove Tuesday — unusual for a traditional Episcopal
church. And the faithful of St. Philip’s are eating it up.
“Certainly, he is the best thing that has happened in a decade,” said
Constance Eve, 86, a longtime member of St. Philip’s. “He’s fired up
and he has vision and fresh ideas. He is Caucasian, but I wouldn’t care
if he’s lavender. He is a gift to the community.”
Lane, 61, tells his story as he's probably done many times, but on
this winter afternoon there’s an undercoating of glee making his words
flow. Lane is seated in the study of his parish office. His new gig was
unfolding as he always had thought it might, and if ever there were a
match that seemed to be made in heaven, it may just be Lane and this
church.
Wakefield Cathedral was "asking too much" of a congregation member who cannot accept women clergy, a new report has found.
The independent review
followed a complaint from one worshipper after the West Yorkshire
landmark stopped publishing in advance the names of those who would be
presiding over Holy Communion.
Dennis Belk claimed he was being
"marginalised" because he was forced to arrive at services without prior
knowledge whether there would be a male or female celebrant.
Mr Belk, who described himself as a "traditional Catholic"
felt the situation put him in a "compromising position" and argued he
had to leave services on three occasions because a woman priest was
presiding.
Conducted by Sir William Fittall, the review found cathedral bosses were unreasonable in their expectations of Mr Belk.
This strategy,
which is some sort of homophily-identifying with people of like minds,
worked well for President Donald Trump during the last presidential
elections in the United States. He knew his target audience- the
ultra-conservative white supremacists, who believed that the problem of
the US started and ended with immigration. Mr Trump identified with
their aversion to immigration and with a
we-are-all-in-this-hole-together kind of rhetoric, he won the election.
Back home in Nigeria, President Mohammadu Buhari understood this
strategy--and it has worked for him. Mr Buhari started working on the
strategy since 1999 when he led a team from the Arewa Consultative Forum
to the Oyo State Governor's Office, Ibadan, to challenge the government
on the perceived unfair treatment meted to the Fulani in the state. It
was reported that he asked the then Governor Lam Adesina: 'Why are your
people killing my people'? Mr Buhari was later to make many other
pro-North - interventions. This, overtime, endeared him to the average
northerner who saw him as someone who would always protect their
interest. Competence, unfortunately, was secondary.
From Easton- The Most Rev. Michael B. Curry, who
gained international attention when he preached at the wedding of Prince
Harry and Meghan Markle, delivered a sermon March 3 at the Hyatt
Regency Chesapeake Bay Golf Resort, Spa and Marina.
Curry is the presiding bishop and primate of the Episcopal Church.
Sunday’s
service brought about 1,000 attendees from around the entire Episcopal
Diocese of Easton, which is composed of more than 40 Episcopal faith
communities on the Eastern Shore of Maryland.
The
service was in celebration of the 150th anniversary of the founding of
the diocese. The Episcopal Diocese of Easton was formed in 1868, shortly
after the conclusion of the Civil War.
As archbishop of York,
John Habgood, who has died aged 91, pushed through a compromise
position on the ordination of women in 1992 that many in the Church of
England felt to be a betrayal.
Although he was intellectually and theologically in favour of women
priests – telling the General Synod to remember that God was neither
male nor female – he nonetheless led the bench of bishops and the
General Synod to support his idea that “two integrities” should be
allowed within the church: one that could accept women priests and
another that could not. It was an awkward squaring of the circle that
left women to pay the price.
Over the years Habgood had consistently voted in favour of female
priests, but in the final analysis it felt as if his heart was not with
his mind. At the crucial General Synod decision on the matter he voted
again in favour, but then immediately took action to appoint a group of
provincial episcopal visitors – the famous “flying bishops” – who were
assigned to minister to those who refused to accept the ordination of
female priests.
From RNS- Episcopal Church Presiding Bishop Michael Curry spent the evening of
Ash Wednesday at a Baptist church, preaching a Lenten message focused on
love and selflessness.
“When love breaks out, we all get set free,” he said to an applauding crowd gathered at Harvest Assembly Baptist Church.
The bishop, who preached on the importance of love
at the wedding of Prince Harry and Meghan Markle last year in a sermon
watched by some 29 million people, continued that theme across the
Potomac River from the nation’s capital.
“Imagine the White House — help me, Jesus,” he preached, “imagine the
White House, the United Nations, the nations of the world if love was
the law of our hearts and our land.”
He noted that in the New Testament passage from 1 Corinthians, often
cited in weddings, that speaks of “faith, hope and love,” the Apostle
Paul also warns that love “is not selfish.”
In Up With Authority,
Victor Austin asserts that rules and authority are needed for us to be
our best selves ([T&T Clark, 2010], p. 1). His argument’s foundation
comes from Thomas Aquinas, who says that rules, “properly speaking,
regard first and foremost the order of the common good” and should
reflect God’s nature and purposes (Summa Theologiae, Part I-II,
Q. 90, A. 3). “Authority does not come upon us because of some tragic
flaw in human beings,” Austin writes. “Rather … authority is [the]
manifestation of the glory of being human” (p. 1).
I cite Austin and Aquinas because of the debate occurring throughout
the Episcopal Church regarding Communion without baptism, allowing or
actively inviting unbaptized persons to receive the Eucharist. This
practice has become known by many throughout the Church as Open Communion, which is the wrong terminology. (Open Communion
involves allowing baptized Christians from all Christian churches,
baptized in the Name of God, Father, Son, and Holy Spirit, to receive
the Eucharist in the Episcopal Church.)
Bishop Kee Sloan, head of the Episcopal
Diocese of Alabama, kicked off Lent with an Ash Wednesday sermon at
Cathedral Church of the Advent that recalled his childhood vow to give
up brussel sprouts.
“When I was a kid,
for several years in a row, I gave up brussel sprouts for Lent,” Sloan
said. “And for me it was like it checked off a box. We never had brussel
sprouts. The few times we had them we were suspicious of them and
complained about them, so Mom fixed something else. I was well into my
fifties before I realized I really like brussel sprouts. Who knew?”
Sloan now thinks he may have missed the point.
“If
we give up something that doesn’t touch us, then I don’t think we get
any credit for just checking something off a box,” Sloan said.
The bishop of the Episcopal Diocese of Northwestern Pennsylvania begins a new leadership role next month.
Bishop
Sean Rowe will be doing double duty, not only will he lead Northwest
PA, but also act as bishop of the Diocese of Western New York.
Bishop
Rowe will maintain this dual role for the next five years. The bishop
has served the Episcopal church in Northwest PA since 2007.
Rowe
says, "Fewer and fewer people are attending our churches on Sunday
morning. We know that we have to continue to make our message more
relevant to reach people and that we have to do new things in order to
do that. And this is one step in that direction. "
From Pittsburgh (with video)- “I think it’s wonderful they came. They take the time to come out
here and make life a bit easier for everybody with our hectic
schedules,” Moore said.
Two people from the Episcopal Diocese of Pittsburgh manned both
entrances of the T stop during the Wednesday morning rush, catching
people along the way for “Ashes To Go.”
“We’re here because we recognize a lot of people aren’t able to get
to their faith communities or maybe aren’t members of a faith community.
Last year, I had a bus driver pull over and ask me for ashes when I did
this,” said Erin Morey, with St. Paul’s Episcopal Church in Mt.
Lebanon.
When South African Pastor Alph Lukau claimed to have resurrected a dead man recently, the biblical story of Lazarus may have echoed in the minds of his congregation.
But the action that day (Feb. 24) by the senior pastor and prophet at
Alleluia International Ministries in Kramerville, Sandton, in
Johannesburg, has stirred a storm after the video showing the alleged
resurrection went viral.
Lukau, in the video,
is seen standing before a coffin that contains the body of a
purportedly dead man in a white suit. Lukau calls the man’s name twice,
speaks in tongues and touches his body. The man then sits up inside the
casket with his mouth wide open. The congregation breaks into wild
celebrations and prayers.
The man — whose name is given as “Elliot” — had allegedly been dead since Feb. 22 and his body had been kept at a mortuary.
On Tuesday, gardaà (Irish police) said they had recovered the skull along with another stolen from the crypt.
The crypt is a popular tourist attraction but tours were cancelled after the break-in. A
Garda SÃochána (Irish police force) spokesman told BBC News NI that the
stolen skulls were recovered in Dublin but he would not give more
details about the circumstances of the find.
A gathering of conservative Anglicans organised by the former Bishop of
Rochester, Michael Nazir-Ali, has called for liberal bishops not to be
invited to the 2020 Lambeth Conference.
A GAFCON meeting for Anglicans in 'restricted circumstances' – where
practising Christian faith is difficult or dangerous – in Dubai referred
in a closing statement to 'the sense of betrayal they experience when
the very gospel for which they are suffering is being undermined and
denied in other parts of the Anglican Communion. It grieves us that
those who reject the clarity and authority of the Scriptures, the
universal teaching of the Church, the classical Anglican formularies and
the decisions of the Lambeth Conference undermine the credibility of
our witness amongst our fellow citizens of other faiths and of none,'
the statement said.
It called for representatives of breakaway
groups like the Anglican Church of North America and the Anglican
Province of Brazil to be invited and warned that 'the fellowship in the
Anglican Communion has been torn at the deepest level by those who
preach another gospel and those who urge us to continue to "walk
together" with them'.
From Namibia- A large number of people turned up at the University of Namibia’s
Hifikepunye Campus on Sunday afternoon to pray for rain and other social
challenges affecting the country.
The mass prayer was organised by the Council of Churches in Namibia (CCN).
Although an invitation was extended to other churches, only
congregants from the Anglican Diocese of Namibia, the Roman Catholic
Church and the Evangelical Lutheran Church of Namibia (ELCIN) turned up.
The prayer was necessitated by the lack of sufficient rainfall since
the start of the rainy season, with farmers concerned Namibia could be
headed for the worst drought in decades.
Contrary to the norm, many northern communal farmers have entered the
third month of the year without even bothering to plough their crop
fields.
The two organizations are introducing the Anglican/Episcopal Studies
Track, a concentration that breaks down the traditional segregating of
future priests, deacons, and lay ministers in favor of training them
within the same context and course of studies.
The design allows for all those engaged in ministry to enjoy the same
substantive academic and spiritual preparation, fully aware of and
appreciating each other’s respective role and contribution to mission of
the Church.
This training will be enhanced by the ecumenical setting offered at
Pittsburgh Seminary. The program will begin with the Fall 2019
semester.
“The partnership that generated the new Anglican/Episcopal track
displays the seminary’s commitment to engage meaningfully with
denominational partners,” said the Rev. Dr. David Esterline, seminary
president. “The presence of Anglican/Episcopal students has always
enriched the learning environment at PTS. By pairing focused attention
to Anglican/Episcopal worship, spiritual formation, and tradition with
the seminary’s professional degree programs, this new track formalizes a
course of study for those seeking to serve within the
Anglican/Episcopal tradition.”
The Very Rev. W. Mark Richardson, CDSP president and dean, told
Episcopal News Service in an interview that the deal will put the school
on a solid financial footing and position it for growth. CDSP and its
assets now belong to Trinity, he said, and the value of those assets
“will be a fund, among other resources they have, that supports the
program at the school and operation.”
“It’ll be starting point of the kinds of funds we need to, say,
augment faculty or to provide scholarship funding for students,” he
said. “This becomes part of their assets that are poured back into the
mission of the school.”
Trinity sees CDSP as part of its strategy “to present and offer the
curriculum that will bring new leaders into the world that can gather
communities and resource them in a way that we have not been able to do
currently,” the Rev. William Lupfer, Trinity’s rector, told ENS in an
interview.
Rt. Rev. Humphrey Olumakaiye, Diocesan Bishop of the Diocese of Lagos
(Anglican Communion), has urged all Nigerians to accept the re-election
of President Muhammadu Buhari as the will of God.
Olumakaiye made
the call on Sunday at the diocesan rally which was part of the
activities marking the Centenary Celebration of the diocese of Lagos at
Tafawa Balewa Square (TBS), Lagos.
He said God had appointed
President Buhari for Nigeria, so the people must try to cooperate and be
patient with his government to push the nation forward.
“We know that there will be light at the end of the tunnel. We must not do anything that will drag us back as a nation.
“We have taken a bold step forward so let us continue to move forward,’’ he said.
From North Carolina- Jackeline Tobar noticed the signs of her mother’s absence
immediately. Flowers weren’t blooming in the garden. Furniture wasn’t
constantly being rearranged in the living room. And then there was the
kitchen.
“She always uses vegetables to cook,” Tobar, 23,
said, “but after the first week, the vegetables were still sitting
there, rotting.”
That was almost two years ago.
In
April 2017, her mother, Juana Tobar Ortega, was ordered by Immigration
and Customs Enforcement to self-deport to her native Guatemala by May.
Instead, she packed up her clothes, left her home and family in
Greensboro, North Carolina, and moved into a nearby church where she
sought sanctuary.
A Monticello church’s patron saint is about to go in for some much-needed surgery.
Since
St. John’s Episcopal Church was built in 1880, an image of its patron
saint has occupied a stained-glass window behind the altar in the
sanctuary.
Over time, the St. John’s window has cracked, the lead holding it together has fatigued, and the glass has warped.
But soon, that part of the church will look 140 years younger.
Courtesy
of a $10,000 Sacred Sites grant from The New York Landmarks
Conservancy, the St. John’s window and the wood around it will be
restored to its original state.
It’s not the only stained-glass
window at the church that needs rehabilitation, but it is the oldest and
most important, according to the Rev. Diana Scheide.
From The Guardian- And
welcome to the amoral maze, where our dilemma of the week is: just how
insufferable does a spiritual leader have to be before he or she becomes
unqualified to preach at the general public? Or to put it another way,
why should the church have a monopoly on excommunication?
The question is not, emphatically, restricted to the case of the
ubiquitous prelate, blogger and speaker, Giles Fraser, although with his
recent blog
– chastising women who fail to stay near home for the future
convenience of incontinent fathers – he has done more than most to focus
attention on the sort of qualities that should, ideally, distinguish a
Thought for the Day contributor from, say, Jacob Rees-Mogg.
Actually, since the latter Brexit supporter is hardly less
ostentatiously devout, is yet more ostentatiously fertile, is also hired
by the BBC
to troll its audience and believes – conclusive indicator of divine
approbation – that women are designed for bottom-wiping, it seems almost
unfair that he is not, like Fraser, invited to provide “reflections
from a faith perspective on issues and people in the news”.
When the Bishop of Loughborough was 13-years-old, her brother was murdered for being a Christian.
Born and raised in Iran, she was forced to flee her homeland in 1980
on the grounds of religious persecution - a story that is all too
familiar for many Iranian Christians.
Now, as the ordained Bishop of Loughborough, the Rt Revd Guli
Francis-Dehqani is leading the Church of England’s growing community of
Iranians who have found a home in the Anglican church.
This unprecedented shift was yesterday marked with a “historical”
service at Wakefield Cathedral in Yorkshire, where the Holy Communion
scripture was delivered in Persian for the first time to cater for the
growing - yet traditionally unusual - new Anglican congregation.
With the Cathedral packed full of 450 Persian Christians from
parishes all over the UK, Rev Francis-Dehqani led the inaugural service,
delivered in both Farsi and English.
From Sight- Three bishops from the Episcopal Diocese of New York have
written an open letter to their clergy and parishioners to express their
dismay at a request by the Archbishop of Canterbury that two gay
bishops not bring their spouses to the Anglican Communion’s Lambeth
Conference in July, 2020.
The letter also explains why, despite consideration of boycotting the meeting, all three New York bishops will attend.
“We have concluded that we cannot in conscience remove t he voice of
the Diocese of New York from the larger conversations at Lambeth,” the
letter reads, “regarding sexuality and the inclusion of LGBTQ people in
the full sacramental life of the church.”
The Lambeth Conference convenes bishops from the worldwide Anglican
Communion once a decade in Canterbury, England. The issue of
homosexuality has dominated the last two gatherings, exposing deep
differences between bishops from the global South and the US and Canada.