Showing posts with label christianity. Show all posts
Showing posts with label christianity. Show all posts

Tuesday, January 1, 2019

From Astrology to Cult Politics—the Many Ways We Try (and Fail) to Replace Religion

From Quillette-

If you count yourself among the secularists cheering for the demise of religion, it isn’t hard to find comforting statistics. Nearly every survey of the state of religion in my own country, the United States, presents a similar picture of faith in decline. Compared to their parents and grandparents, Americans are less likely to self-identify as religious, attend religious services, or engage in religious practices such as daily prayer. Full-blown atheism is still a minority position. But the ranks of the “non-religious”—a broad category made up of those who reject traditional conceptions of God and religious doctrines, or who express uncertainty about their beliefs—are growing.

Even those who self-identify as Christians are less inclined to talk publicly about God and their faith than their predecessors. Indeed, many Americans are Christian in name only—using the term more as an indicator of their cultural background than as a declaration of a spiritual life committed to the teachings of Christ. And the rest of the Western world is even farther ahead on this same path.

More here-

https://quillette.com/2018/12/27/from-astrology-to-cult-politics-the-many-ways-we-try-and-fail-to-replace-religion/?fbclid=IwAR3Il_a4dEwmp9lPtLc8jMCNhP4_JHUwOdJiGQZ0qQqYuFvDsV66qH4_NQs

Monday, April 2, 2018

Why good Christians must disavow Trump

From NY Daily News-

Back in 2017, when asked if he wanted the President to embody the teachings of Jesus in the Sermon on the Mount, evangelical pastor Robert Jeffress replied unequivocally, "Absolutely not."

Fast forward several months, and on this Easter weekend, the question must be asked again — only this time, to everyone who claims to revere the teachings of Christianity and believe in the power of personal moral responsibility, as embodied by the world's most powerful individual.

A picture recently surfaced of porn star Stormy Daniels taking a lie detector test. The results support her claim that she had an affair with Donald Trump in 2006. Last week, her attorney reported that other women have contacted him, claiming to have similar stories about sexual relationships with Trump.


Former Playboy model Karen McDougal has filed a suit that would allow her to discuss her alleged 2006 affair with Trump. And reality television star Summer Zervos's defamation suit against Trump is being allowed to proceed. She alleges that he kissed and groped her against her will. The issue is not merely one of personal sexual ethics, but of misogyny and assault.

More here-

http://www.nydailynews.com/opinion/good-christians-disavow-trump-article-1.3906225


Monday, March 19, 2018

Modern Christianity’s Mental Health Stigma Must End

From Relevant-

“Are you OK, Rachel? You don’t seem yourself. You’re making quite a lot of mistakes.”

I could hear the disapproval in his voice. I watched my feet as I shuffled them side to side. I couldn’t look him in the eyes.

I wish I never told you about my anxiety.

It was in that moment when I drew the conclusion that I had made a terrible mistake—the mistake of disclosing my mental health struggle to my previous boss.

The only thing more threatening than mental health stigma is someone’s ability to hold your mental health against you. That’s what happened to me with a previous employer. Amidst a myriad other factors, I felt discriminated against for having anxiety in the workplace. And get this—it was a Christian organization!

“Have you prayed about this? You might want to consider getting prayer.”


More here-

https://relevantmagazine.com/life5/modern-christianitys-mental-health-stigma-must-end/

Saturday, February 10, 2018

Christian: You Are Upset About the Wrong Things

From Patheos-

Sociologist Tony Campolo has been known, when speaking to Christian audiences, to begin by saying something like this:

I have three things I’d like to say today. First, while you were sleeping last night, 30,000 kids died of starvation or diseases related to malnutrition. Second, most of you don’t give a shit. What’s worse is that you’re more upset with the fact I just said “shit” than you are that 30,000 kids died last night.
When citing this, I have had people prove his very point by responding something to the effect of, “Yeah, I get it, but I still wish he would make his point some other way…” Ummm, that is his point. His point, in my opinion, isn’t really about the children (although it is, obviously); his point is that we (Christians) get upset over the wrong things. Our moral sense of outrage is often misdirected.

The fact that we notice the language, our being offended, before we really register the fact that children are dying, tells us all we need to know. Any focus on a crude term and not on his greater point that children are dying of starvation or malnutrition and that we might be complicit proves his very point. If there was a tiny gasp from the crowd at that word or an awkward silence—such reactions were misdirected. These people were upset about the wrong thing.



Read more at

http://www.patheos.com/blogs/unfundamentalistchristians/2017/06/christian-upset-wrong-things/#Llu6ebrZKtec2IOl.99

Thursday, January 11, 2018

The Top 50 Countries Where It’s Most Dangerous to Follow Jesus

From Christianity Today-

For decades, North Korea has clearly been the world’s worst persecutor of Christians. But now, another nation nearly matches it.

Open Doors released today its 2018 World Watch List (WWL), an annual ranking of the 50 countries where it is most dangerous to follow Jesus. Approximately 215 million Christians now experience high, very high, or extreme levels of persecution; that means 1 in 12 Christians live where Christianity is “illegal, forbidden, or punished,” according to Open Doors researchers.

Kim Jung-un’s country hasn’t moved from the No. 1 spot on the list for 16 years in a row. “With more than 50,000 in prison or labor camps, such a ranking is little surprise for the totalitarian regime that controls every aspect of life in the country and forces worship of the Kim family,” Open Doors reported.


More here-

http://www.christianitytoday.com/news/2018/january/top-50-christian-persecution-open-doors-world-watch-list.html

Thursday, December 28, 2017

When Christians Refuse to Serve Their Neighbor

From Sojourners-

The Supreme Court is considering a case about a Christian baker who refuses to make a cake for a gay couple. It’s framed to be about religious liberty and free expression.

There's way more to it.

The case reflects a trend in this country. Many self-described Christians are emphatically rejecting the suffering-servant model that Jesus taught, lived, and urged his followers to adopt.


They don’t want to suffer or serve.

Instead, they’ve come to the viewpoint that Christians should never have to sacrifice for their faith, but others can be inconvenienced to accommodate them. They think being Christian means they can choose which of God’s children they serve and which they can shun.

This isn't about religious freedom, but religious arrogance and supremacy. 


More here-

https://sojo.net/articles/when-christians-refuse-serve-their-neighbor

Monday, November 20, 2017

What Christian Artifacts of the Middle East Can Show Us About Tolerance

From The New York Times-

Behind the famous dilating windows Jean Nouvel designed for its Seine-side home, the Institut du Monde Arabe has presented a string of recent shows that have deepened and diversified France’s understanding of Islam. From “The Thousand and One Nights” (2012) to “Hajj: The Pilgrimage to Mecca” (2014) and the epic “Ocean Explorers” (2016), exhibitions here have disclosed the breadth of Islamic culture and history, and their intimate, centuries-long links with the West.

 nBut Islam is not the only religion in the Arab world, and this autumn the institute, which celebrates its 30th birthday this month, has turned its attention to another faith. “Eastern Christians: 2,000 Years of History,” a vital, thorough, and sometimes astonishingly gorgeous exhibition, explores the birth and transmission of Christianity from Jesus’ death to the present day.



More here-

https://www.nytimes.com/2017/11/17/arts/eastern-christians-institut-du-monde-arabe.html

Saturday, November 18, 2017

The Real Meaning of Original Sin

From Lions Roar-

Mahayana Buddhist traditions affirm the teaching of buddhanature (tathagatagarbha) — that fundamentally all sentient beings possess the same noble qualities as the Buddha. As a student of Mahayana Buddhism, this has been for me the single most inspiring and trenchant teaching. But as a Christian theologian, I am often disappointed by the way Buddhists contrast the teachings on buddhanature with the Christian doctrine of original sin.

It seems the purpose of drawing this contrast is to highlight how much the teaching on buddhanature differs from the despair about human nature that plagues so many of us, for which the doctrine of original sin is supposedly to blame. I have noticed how deeply the contrast resonates with people, and I have no intention of dismissing anyone’s negative experiences of Christian teachings. One can only regret any harm done under a religious guise.


More here-

https://www.lionsroar.com/the-real-meaning-of-original-sin/

Sunday, November 5, 2017

Are Christians Supposed to Be Communists?

From The New York Times-

It was in 1983 that I heard the distinguished Greek Orthodox historian Aristeides Papadakis casually remark in a lecture at the University of Maryland that the earliest Christians were “communists.” In those days, the Cold War was still casting its great glacial shadow across the cultural landscape, and so enough of a murmur of consternation rippled through the room that Professor Papadakis — who always spoke with severe precision — felt obliged to explain that he meant this in the barest technical sense: They lived a common life and voluntarily enjoyed a community of possessions. The murmur subsided, though not necessarily the disquiet.

Not that anyone should have been surprised. If the communism of the apostolic church is a secret, it is a startlingly open one. Vaguer terms like “communalist” or “communitarian” might make the facts sound more palatable but cannot change them. The New Testament’s Book of Acts tells us that in Jerusalem the first converts to the proclamation of the risen Christ affirmed their new faith by living in a single dwelling, selling their fixed holdings, redistributing their wealth “as each needed” and owning all possessions communally. This was, after all, a pattern Jesus himself had established: “Each of you who does not give up all he possesses is incapable of being my disciple” (Luke 14:33).


More here-

https://www.nytimes.com/2017/11/04/opinion/sunday/christianity-communism.html

Monday, October 2, 2017

Stoicism, Platonism, and the Jewishness of Early Christianity

From Oxford University Press-

The last few decades have taught us that speaking of Stoicism, Platonism, and Judaism as constituting a single context for understanding Early Christianity is not a contradiction (Stoicism and Platonism here; Judaism there), but rather entirely correct. The roots of Christianity are obviously Jewish, but in the Hellenistic and Roman periods Judaism itself was part of Greco-Roman culture, even though it, too, had its roots way back in history before the arrival of the Greeks. Thus the borderline between Judaism and the Greco-Roman world that has been assiduously policed by theologians speaking of Early Christianity has been erased. Similarly, the borderline between Greco-Roman ‘philosophy’ and Jewish and early Christian ‘religion’ has been transgressed. Hellenistic Jewish writers like the author of the Wisdom of Solomon (around 30 BCE) and Philo of Alexandria (ca. 30 BCE-45 CE) unmistakably drew quite heavily on both Platonism and Stoicism to express their Jewish message. 

The same has been argued––with special emphasis on Stoicism––by the present writer for the Apostle Paul and (most recently) the Gospel of John. And the Platonic colouring of another New Testament text, the Letter to the Hebrews, has been known for a long time. Thus Early Christianity no longer stands in opposition to Greco-Roman ‘philosophy.’ On the contrary, they belong in the same pool, at the same time as Early Christianity also retains its Jewish roots.

More here-

https://blog.oup.com/2017/09/stoicism-platonism-judaism-early-christianity/

Evolution of Angels: From Disembodied Minds to Winged Guardians

From National Geographic-

"There is lots of interesting theology about angels, and in some ways we've kind of lost the knack for that," said John Cavadini, chair of theology at the University of Notre Dame.

"We tend to think of angels as things that we'd find in a Hallmark card," Cavadini added. "But many people, especially in antiquity, were very interested in them"—in what they might look like, how they might organize themselves, how they behave.

In the Bible angels served as envoys of God—angelos being Greek for "messenger." Other than that, the scriptures leave a lot of room for interpretation.

"There isn't a lot of detail, and that's the fascinating thing," said Ellen Muehlberger, a professor of Middle Eastern studies at the University of Michigan.


More here-

http://news.nationalgeographic.com/news/2011/12/111223-christmas-angels-evolution-science-history-christianity/

Thursday, September 28, 2017

200 years that shaped Judaism, Jesus, and all that followed

From Christian Century (Philip Jenkins)-

In Matthew’s Gospel, Jesus tells the parable of a man sowing good seed in a field. In the night, an enemy sows tares (weeds) among the wheat, and the two kinds of plants grow up together. The farmer tells his servants not to try purging the tares immediately, lest they damage the wheat. Jesus explains his meaning:

He that soweth the good seed is the Son of man; The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. . . . The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father. (Matt. 13:37–43, KJV)

The rigorous determinism of this passage—the implication that humans are born good or wicked, with no ability to change their destiny—together with its hellfire imagery, makes it unpopular among modern-day Christian preachers.



More here-

https://www.christiancentury.org/article/critical-essay/200-years-shaped-judaism-jesus-and-all-followed

Sunday, September 24, 2017

I’m a Christian, but I’m Not Interested in Living “Biblically”

From Patheos-

For those of us who were raised in Christianity, growing up we were often taught the importance of developing a “biblical” worldview and living “biblically.” Even as our childhoods come to a close, we’re often told that we should go to specific Christian schools or colleges so that we can prepare for the workforce while also solidifying that “biblical” world view we’re supposed to carry with us through life.

I see and hear the term every day in a variety of contexts.

“Biblical.”

It’s as if the term “biblical” is some code-word that signifies rightness, correctness, or purity, in a way that nothing else can. It’s as if there is no higher authority, that the “name above all names” to distinguish right from wrong, is “biblical.”


Read more at

http://www.patheos.com/blogs/formerlyfundie/im-a-christian-but-im-not-interested-in-having-a-biblical-worldview/#Zg92llAPh2rZ3BOs.99

Friday, September 8, 2017

White Christians are now a minority of the U.S. population, survey says

From PBS-

The share of Americans who identify as white and Christian has dropped below 50 percent, a transformation fueled by immigration and by growing numbers of people who reject organized religion altogether, according to a new survey released Wednesday.

Christians overall remain a large majority in the U.S., at nearly 70 percent of Americans. However, white Christians, once predominant in the country’s religious life, now comprise only 43 percent of the population, according to the Public Religion Research Institute, or PRRI, a polling organization based in Washington. Four decades ago, about eight in 10 Americans were white Christians.


The change has occurred across the spectrum of Christian traditions in the U.S., including sharp drops in membership in predominantly white mainline Protestant denominations such as Presbyterians and Lutherans; an increasing Latino presence in the Roman Catholic Church as some non-Hispanic white Catholics leave; and shrinking ranks of white evangelicals, who until recently had been viewed as immune to decline.

More here-

http://www.pbs.org/newshour/rundown/white-christians-now-minority-u-s-population-survey-says/

Monday, August 7, 2017

The Radical Origins of Christianity

From The New Yorker-

Kierkegaard relates a chilling parable in “The Sickness Unto Death.” An emperor summons a poor day laborer. The man never dreamed that the emperor even knew of his existence. The emperor tells him that he wants to have him as his son-in-law, a bizarre announcement that must strike the man as something he would never dare tell the world, for fear of being mocked; it seems as if the emperor wanted only to make a fool of his subject. Now, Kierkegaard says, suppose that this event was never made a public fact; no evidence exists that the emperor ever summoned the laborer, so that his only recourse would be blind faith. How many would have the courage to believe? Christ’s kingdom is like that, Kierkegaard says.

The French writer Emmanuel Carrère doesn’t mention Kierkegaard in his latest book, “The Kingdom” (Farrar, Straus & Giroux), but the Danish philosopher—the Danish Christian lunatic, one might say—hovers over the book as God’s face is said to have hovered over the waters during the creation of the world. The Kierkegaard whose work is scarred by the great “offense” of Christianity, by its shocking challenge to reason and empirical evidence; who claimed that modern philosophy amounts to the premise “I think therefore I am,” while Christianity equals the premise “I believe therefore I am”; who writes that the best proof that God exists is the circular proof one was offered as a child (“It is absolutely true, because my father told me so”)—that brilliant, mutilated Christian is the unnamed patron of “The Kingdom.” An amazingly various book, it narrates the author’s crises of religious faith in the nineteen-nineties; combines conventional history and speculative reconstruction to describe the rise of early Christianity; deftly animates the first-century lives and journeys of Paul, Luke, and John; and attempts to explain how an unlikely cult, formed around the death and resurrection of an ascetic lyrical revolutionary, grew into the established Church we know today. “Can one believe that such things are still believed?” Nietzsche asked, scornfully. “And yet they are still believed,” Carrère replies.



More here-

http://www.newyorker.com/magazine/2017/07/10/the-radical-origins-of-christianity?mbid=social_facebook_aud_dev_kw_paid-the-radical-origins-of-christianity&kwp_0=464771&kwp_4=1748187&kwp_1=747025

Sunday, August 6, 2017

Christian: You Are Upset About the Wrong Things

From Patheos-

Sociologist Tony Campolo has been known, when speaking to Christian audiences, to begin by saying something like this:

"I have three things I’d like to say today. First, while you were sleeping last night, 30,000 kids died of starvation or diseases related to malnutrition. Second, most of you don’t give a shit. What’s worse is that you’re more upset with the fact I just said “shit” than you are that 30,000 kids died last night."


When citing this, I have had people prove his very point by responding something to the effect of, “Yeah, I get it, but I still wish he would make his point some other way…” Ummm, that is his point. His point, in my opinion, isn’t really about the children (although it is, obviously); his point is that we (Christians) get upset over the wrong things. Our moral sense of outrage is often misdirected.


The fact that we notice the language, our being offended, before we really register the fact that children are dying, tells us all we need to know. Any focus on a crude term and not on his greater point that children are dying of starvation or malnutrition and that we might be complicit proves his very point. If there was a tiny gasp from the crowd at that word or an awkward silence—such reactions were misdirected. These people were upset about the wrong thing.


More here-

http://www.patheos.com/blogs/unfundamentalistchristians/2017/06/christian-upset-wrong-things/

Friday, August 4, 2017

Christians are more than twice as likely to blame a person’s poverty on lack of effort

From The Washington Post-

Which is generally more often to blame if a person is poor: lack of effort on their own part, or difficult circumstances beyond their control?

The Washington Post and the Kaiser Family Foundation asked 1,686 American adults to answer that question — and found that religion is a significant predictor of how Americans perceive poverty.

Christians, especially white evangelical Christians, are much more likely than non-Christians to view poverty as the result of individual failings.

“There’s a strong Christian impulse to understand poverty as deeply rooted in morality — often, as the Bible makes clear, in unwillingness to work, in bad financial decisions or in broken family structures,” said Albert Mohler, president of Southern Baptist Theological Seminary. “The Christian worldview is saying that all poverty is due to sin, though that doesn’t necessarily mean the sin of the person in poverty. In the Garden of Eden, there would have been no poverty. In a fallen world, there is poverty.”


More here-

https://www.washingtonpost.com/news/acts-of-faith/wp/2017/08/03/christians-are-more-than-twice-as-likely-to-blame-a-persons-poverty-on-lack-of-effort/?utm_term=.5f7878f567d1

Sunday, July 16, 2017

The Radical Origins of Christianity

From The New Yorker-

Kierkegaard relates a chilling parable in “The Sickness Unto Death.” An emperor summons a poor day laborer. The man never dreamed that the emperor even knew of his existence. The emperor tells him that he wants to have him as his son-in-law, a bizarre announcement that must strike the man as something he would never dare tell the world, for fear of being mocked; it seems as if the emperor wanted only to make a fool of his subject. Now, Kierkegaard says, suppose that this event was never made a public fact; no evidence exists that the emperor ever summoned the laborer, so that his only recourse would be blind faith. How many would have the courage to believe? Christ’s kingdom is like that, Kierkegaard says.

The French writer Emmanuel Carrère doesn’t mention Kierkegaard in his latest book, “The Kingdom” (Farrar, Straus & Giroux), but the Danish philosopher—the Danish Christian lunatic, one might say—hovers over the book as God’s face is said to have hovered over the waters during the creation of the world. The Kierkegaard whose work is scarred by the great “offense” of Christianity, by its shocking challenge to reason and empirical evidence; who claimed that modern philosophy amounts to the premise “I think therefore I am,” while Christianity equals the premise “I believe therefore I am”; who writes that the best proof that God exists is the circular proof one was offered as a child (“It is absolutely true, because my father told me so”)—that brilliant, mutilated Christian is the unnamed patron of “The Kingdom.” An amazingly various book, it narrates the author’s crises of religious faith in the nineteen-nineties; combines conventional history and speculative reconstruction to describe the rise of early Christianity; deftly animates the first-century lives and journeys of Paul, Luke, and John; and attempts to explain how an unlikely cult, formed around the death and resurrection of an ascetic lyrical revolutionary, grew into the established Church we know today. “Can one believe that such things are still believed?” Nietzsche asked, scornfully. “And yet they are still believed,” Carrère replies.



More here-


http://www.newyorker.com/magazine/2017/07/10/the-radical-origins-of-christianity?mbid=social_facebook_aud_dev_kw_paid-the-radical-origins-of-christianity&kwp_0=464771&kwp_4=1692999&kwp_1=726096

Tuesday, June 20, 2017

Is Your God Dead?

From The New York Times-

Is your God dead?

I don’t mean the God of the philosophers or the scholars, but, as Blaise Pascal said, the “God of Abraham, God of Isaac, God of Jacob.” With no disrespect, I hope the question comes as a jolt. And without being outraged or quick to accuse me of “blasphemy,” know, too, that I am a hopeful monotheist. I might even be called a Christian, only I continue, every day of my life, to fail. Friedrich Nietzsche’s observation weighs heavily on me: “There was only one Christian and he died on the cross.” Call me a failed and broken Christian, but a Christian nevertheless.

So, is your God dead? Have you buried God in the majestic, ornamental tombs of your churches, synagogues and mosques? Perhaps prosperity theology, boisterous, formalistic and mechanical prayer rituals, and skillful oratory have hastened the need for a eulogy.


More here-

https://www.nytimes.com/2017/06/19/opinion/is-your-god-dead.html

Sunday, June 4, 2017

5 Reasons The “Prosperity Gospel” Is Actually A Non-Christian Religion

From Patheos-

Does being a good and faithful Christian result in good health, a long life, having an abundance of possessions, and material wealth?

That’s the subtle/not so subtle belief of a brand of Christianity that’s often called the “prosperity gospel.”


There is a growing number of Christians who believe that– a shocking amount, actually. And not just in the United States, either– this is a growing belief around the world. I think this is happening in large part because charismatic Christianity is the fastest growing brand of Christianity in many places, and the prosperity gospel is something that seems to have infected charismatic circles more than others.


While I believe we as Christians ought be careful about declaring who is in and who is out (I feel the wrath of the heretic hunters, so I know what that’s like), when it comes to this belief system that associates being a good Christian with materialism, health, and wealth, we cannot be silent or tip-toe over words: the prosperity gospel is completely outside the Christian religion. It’s not Christianity, period.


More here-

http://www.patheos.com/blogs/formerlyfundie/5-reasons-prosperity-gospel-actually-non-christian-religion/