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From Western Michigan-
It has been quite a journey from Bogota, Colombia, to Grand Haven, Michigan, for the Rev. John Infante, soon to be the first Latino priest ordained in the Episcopal Diocese of Western Michigan.
Born into the Episcopal Church in Colombia, Infante’s career path took him from a large hotel chain in Colombia, to law school in the evenings, and then a career as an attorney where he worked in Internal Affairs for the police in Colombia. During this time, he served as junior warden and then senior warden of his parish and eventually as legal counsel for Province 9 of the Episcopal Church.
However, Infante had a deeper sense of calling for pastoral ministry in the church. He sensed a calling to priestly ministry and began the process of discernment and formation for the priesthood. He was licensed as a lay pastoral minister in 2008 and appointed to work at St. Patrick’s Mission, outside of Bogota. In 2009, he began his studies at the Center for Theological Studies in Bogota, receiving a licentiate in theological studies. He was ordained a transitional deacon in 2012 and assigned to continue his work at St. Patrick’s Mission.
More here-
http://www.grandhaventribune.com/Local/2017/10/15/First-Latino-Priest-to-be-Ordained-in-the-Episcopal-Diocese-of-Western-Michigan.html?ci=stream&lp=1&p=1

From Western Mass.-
The Right Rev. Douglas J. Fisher, bishop of the Episcopal Diocese of Western Massachusetts, will visit a diocesan parish here in the process of forming a new mission for Latino worshipers.
Misión de Gracia (Mission of Grace) at St. Paul's Episcopal Church, 485 Appleton St., is a joint Episcopal-Lutheran congregation funded in part by a $30,000 grant from the United Thank Offering of The Episcopal Church.
Funding for Mission of Grace is also being provided by the Evangelical Lutheran Church in America.
Fisher will preach and preside at the 10 a.m. Sunday service. Fisher, who visits all of the 57 congregations in the diocese once every two years, will be greeted by the Rev. Barbara Thrall, rector of St. Paul's.
More here-
http://www.masslive.com/news/index.ssf/2015/12/holyoke_episcopal_parish_initi.html

From Latino Post-
You can't get much more "Anglo" than the Anglican Communion, known in the United States as the "Episcopal Church." But in border areas like Texas, this church is starting to show the effects of an influx of Hispanics into its congregations. Long associated with attending Roman Catholic churches, the Hispanic Episcopalians reflect a growing trend of Latinos in Protestant churches across the U.S.
Episcopalians are not known to be quite as adoring of the Virgin Mary as the Roman Catholics; but in the Episcopal Diocese of Dallas, a portrait of the Virgin of Guadalupe, in her trademarked green cloak, is prominently displayed in the front of St. Matthew's Cathedral. It was installed during a special bilingual ceremony in 2003.
The Virgin is a symbol that the Latino community has carried with it, a part of their tradition that the former Catholics have brought with them into this faith that is closely related to the one they've left behind.
More here-
http://www.latinopost.com/articles/1122/20131120/the-latin-wave-in-the-anglican-church-latino-hispanic-episcopal.htm

From The Living Church-
Four years after adopting a strategic vision for reaching Latinos and Hispanics, the Episcopal Church has more congregational resources and more settings where Episcopalians praise God in Spanish.
That’s according to the Rev. Canon Anthony Guillén, the church’s Los Angeles-based missioner for Latino/Hispanic ministries. Though the church has not reached all of its goals because of limited funding, he says, it has laid important groundwork for building on recent progress.
Since 2009, the Episcopal Church has established 23 new Latino congregations in states where Latino populations have grown fastest in recent years. That falls short of the 44 envisioned in the 2009 plan, but efforts were limited to what was possible with $300,000 appropriated from General Convention to implement the strategic plan, he said.
Latino congregations tend to have many bilingual members who prefer to worship in Spanish, Guillén says. They cater largely to second-, third-, and fourth-generation immigrants, who were routinely overlooked in earlier outreach efforts, he says.
More here-
http://www.livingchurch.org/praying-padre-nuestro