Wednesday, May 17, 2017


From The Living Church-

In my last post, I began exploring how the Oxford Movement’s understanding of spiritual renewal was based upon a specific approach to Scripture and the vision of God. But above all, they were convinced that the Incarnation provided the model for how divine life and truth are communicated by sensible means in human words or earthly sacraments. They are “earthly Sacraments, yet full of Heaven, earthly words, yet full of the Word, λογοι proceeding from and setting forth the Λογος.”[1]

The Incarnation is the mystery of human nature divinized, and the goal of the Christian life is “union with that mystery, whereby we are made partakers of the Incarnation.”[2] Learning from the Fathers how to see, as well as how and where to look, is a form of instruction in the character of that mystery, but this seeing, this reading, is also a way to come to share in, to participate in, the truth that is known. The basic insight of the incarnational approach is that the truth that is known is also the life into which one is drawn by participation, sanctification, and illumination.

More here-

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